Kiddushin14- Eved Ivri and Slavery
TTfT 1331
TTfT 1331
TTfT 1332
TTfT 1333
TTfT 1342
TTfT 1344
TTfT 1346
TTfT 1348
TTfT 1349
TTfT 1370
TTfT 1372
TTfT 1373
TTfT 1374
TTfT 1375
TTfT 1376
TTfT 1377
TTfT 1378
TTfT 1379
TTfT 1298
TTfT 1307
TTfT 1309
TTfT1310. A man divorced his wife with the words “You are permitted to everyone except for a certain man.”- The Sages say it is not a valid divorce. What must he do? He can take the document back and give it to her without conditions. If he wrote the condition into the Get, even if more »
TTfT 1311
TTfT 1312
TTfT 1313
TTfT 1316. Those roadblocks that Yeravam created so that Jews should not go to Yerusholayim for the festival, were removed by Hoshea (a later Israelite king). Nevertheless the Jews did not go to Yerusholayim for the festival. A “forced Get” is Kosher, if it was done by the Jewish court (according to Halacha). Abayei found more »
TTfT 1182. “Zivugim (matches in marriage) are according to worthiness.”
TTfT 1183
TTfT 1184.
TTfT 1188. Why do we use two cups for Sheva Brachos?
TTfT 1198
TTfT 1202. The Talmud has been dealing with cases of false piety. For example, a person makes it look like he is very pious and saintly, but really something else is going on. We gave examples of this in the last session. Here the Talmud digresses and discusses an authentic expression of piety. We can more »
TTfT 1211. Sometimes in Torah a word is written one way, but our tradition indicates that it is meant to be pronounced or understood in a different way. Bible critics seize on such instances and say it must be a mistake. Yet careful study of the written and pronounced form yields secrets regarding the real more »
TTfT 1214. Moshe sent 12 spies into what would become the land of Israel asking them to bring back a report about the land. Ten of the spies brought back a bad report; they interpreted their findings in a way that would demoralize the people. (Yehoshua and Kaleiv insisted that the land was good and more »
TTfT1421
TTfT1424
TTfT 1438
TTfT 1440
TTfT 1441
TTfT 1446
TTfT 1448
TTfT1485, Damage done by a child has special considerations. This is based on the idea that children have limited intelligence and self-control. And so, in a poetic sense, the Talmud states, “Encountering a child is bad. If they damage they are not liable. But if an adult damages them he will be liable.” What about more »