Points you don’t want to miss:

“Those who are at a funeral because of the mourning are absolved of Shema when they are needed. Those who are at the funeral for themselves are not awarded such a dispensation.”

Rashi explains, “For themselves: They did not come to give honor and comfort, but rather they came to see the event.”

On a Mussar (ethics) level, one can reflect on any Mitzva that one does, considering what the motivation might be. In this case, the Talmud recognizes that some people come to comfort the bereaved, while others come because this is where the action is.

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“Don’t open up your mouth to Satan.” The Talmud teaches that verbalizing a bad occurrence or critical thought is significant, and should be done with care. A person should not come to terms of a loss by saying, “This is just a fraction of what I deserve for my shortcomings.” It may sound like saintly humility, but it can open a person to judgment, as in “Oh, really, you deserve more punishment…” Instead our Tzidduk Hadin recited graveside simply states, “Hashem has given, Hashem has taken. May the Name of Hashem be blessed.” Basically, an acknowledgement that Hashem is in charge.

In practical, everyday life, Jews have a sensitivity to how to express things. When expressing critical thoughts about others we have significant rules of Lashon Horah. Also, when saying something like, “Look before you cross the street,” or “don’t talk while you are eating,” we do not vividly express the possibly morbid consequences of an accident or choking. Instead we simply say, “because we need you to say safe.”

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